| Ante Missam | |
| Introitus Is 66:10 et 11 Lætáre, Ierúsalem: et convéntum fácite, omnes qui dilígitis eam: gaudéte cum lætítia, qui in tristítia fuístis: ut exsultétis, et satiémini ab ubéribus consolatiónis vestræ. Ps 121:1. Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini íbimus. ℣. Glória Patri, et Fílio, et Spirítui Sancto. ℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen. Lætáre, Ierúsalem: et convéntum fácite, omnes qui dilígitis eam: gaudéte cum lætítia, qui in tristítia fuístis: ut exsultétis, et satiémini ab ubéribus consolatiónis vestræ. | Introitus Isa 66:10-11 Rejoice, O Jerusalem, and come together, all you who love her: rejoice with joy, you who have been in sorrow: that you may exult, and be filled from the breasts of your consolation. Ps 121:1 I rejoiced because they said to me, We will go up to the house of the Lord. ℣. Glory be to the Father, and to the Son, and to the Holy Ghost. ℟. As it was in the beginning, is now, and ever shall be, world without end. Amen. Rejoice, O Jerusalem, and come together, all you who love her: rejoice with joy, you who have been in sorrow: that you may exult, and be filled from the breasts of your consolation. |
| Gloria omit. | Gloria omit. |
| Oratio Orémus. Concéde, quǽsumus, omnípotens Deus: ut, qui ex mérito nostræ actiónis afflígimur, tuæ grátiæ consolatióne respirémus. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. ℟. Amen. | Collect Let us pray. Grant, we beseech You, almighty God, that we who justly suffer for our sins may find relief in the help of Your grace. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. ℟. Amen. |
| Lectio Léctio Epístolæ beáti Pauli Apóstoli ad Gálatas Gal 4:22-31 Fratres: Scriptum est: Quóniam Abraham duos fílios hábuit: unum de ancílla, et unum de líbera. Sed qui de ancílla, secúndum carnem natus est: qui autem de líbera, per repromissiónem: quæ sunt per allegoríam dicta. Hæc enim sunt duo testaménta. Unum quidem in monte Sina, in servitútem génerans: quæ est Agar: Sina enim mons est in Arábia, qui coniúnctus est ei, quæ nunc est Ierúsalem, et servit cum fíliis suis. Illa autem, quæ sursum est Ierúsalem, líbera est, quæ est mater nostra. Scriptum est enim: Lætáre, stérilis, quæ non paris: erúmpe, et clama, quæ non párturis: quia multi fílii desértæ, magis quam eius, quæ habet virum. Nos autem, fratres, secúndum Isaac promissiónis fílii sumus. Sed quómodo tunc is, qui secúndum carnem natus fúerat, persequebátur eum, qui secúndum spíritum: ita et nunc. Sed quid dicit Scriptúra? Eiice ancíllam et fílium eius: non enim heres erit fílius ancíllæ cum fílio líberæ. Itaque, fratres, non sumus ancíllæ fílii, sed líberæ: qua libertáte Christus nos liberávit. ℟. Deo grátias. | Lesson Lesson from the Epistle of St. Paul to the Galatians Gal 4:22-31 Brethren: It is written that Abraham had two sons, the one by a slave-girl and the other by a free woman. And the son of the slave-girl was born according to the flesh, but the son of the free woman in virtue of the promise. This is said by way of allegory. For these are the two covenants: one indeed from Mount Sinai bringing forth children unto bondage, which is Agar. For Sinai is a mountain in Arabia, which corresponds to the present Jerusalem, and is in slavery with her children. But that Jerusalem which is above is free, which is our mother. For it is written, Rejoice, O barren one, that do not bear; break forth and cry, you that do not travail; for many are the children of the desolate, more than of her that has a husband. Now we, brethren, are the children of the promise, as Isaac was. But as then he who was born according to the flesh, persecuted him who was born according to the spirit, so also it is now. But what does the Scripture say? Cast out the slave-girl and her son, for the son of the slave-girl shall not be heir with the son of the free woman.Therefore, brethren, we are not children of a slave-girl, but of the free woman – in virtue of the freedom wherewith Christ has made us free. ℟. Thanks be to God. |
| Graduale Ps 121:1, 7 Lætátus sum in his, quæ dicta sunt mihi: in domum Dómini íbimus. ℣. Fiat pax in virtúte tua: et abundántia in túrribus tuis. Tractus Ps 124:1-2 Qui confídunt in Dómino, sicut mons Sion: non commovébitur in ætérnum, qui hábitat in Ierúsalem. ℣. Montes in circúitu eius: et Dóminus in circúitu pópuli sui, ex hoc nunc et usque in sǽculum. | Gradual Ps 121: 1, 7 I rejoiced because they said to me, We will go up to the house of the Lord. ℣. May peace be within your walls, prosperity in your buildings. Tract Ps 124:1-2 They who trust in the Lord are like Mount Sion, which is immovable; which forever stands. ℣. Mountains are round about Jerusalem; so the Lord is round about His people, both now and forever. |
| Evangelium Sequéntia + sancti Evangélii secúndum Ioánnem ℟. Glória tibi, Dómine. Ioann 6:1-15 In illo témpore: Abiit Iesus trans mare Galilǽæ, quod est Tiberíadis: et sequebátur eum multitúdo magna, quia vidébant signa, quæ faciébat super his, qui infirmabántur. Súbiit ergo in montem Iesus: et ibi sedébat cum discípulis suis. Erat autem próximum Pascha, dies festus Iudæórum. Cum sublevásset ergo óculos Iesus et vidísset, quia multitúdo máxima venit ad eum, dixit ad Philíppum: Unde emémus panes, ut mandúcent hi? Hoc autem dicébat tentans eum: ipse enim sciébat, quid esset factúrus. Respóndit ei Philíppus: Ducentórum denariórum panes non suffíciunt eis, ut unusquísque módicum quid accípiat. Dicit ei unus ex discípulis eius, Andréas, frater Simónis Petri: Est puer unus hic, qui habet quinque panes hordeáceos et duos pisces: sed hæc quid sunt inter tantos? Dixit ergo Iesus: Fácite hómines discúmbere. Erat autem fænum multum in loco. Discubuérunt ergo viri, número quasi quinque míllia. Accépit ergo Iesus panes, et cum grátias egísset, distríbuit discumbéntibus: simíliter et ex píscibus, quantum volébant. Ut autem impléti sunt, dixit discípulis suis: Collígite quæ superavérunt fragménta, ne péreant. Collegérunt ergo, et implevérunt duódecim cóphinos fragmentórum ex quinque pánibus hordeáceis, quæ superfuérunt his, qui manducáverant. Illi ergo hómines cum vidíssent, quod Iesus fécerat signum, dicébant: Quia hic est vere Prophéta, qui ventúrus est in mundum. Iesus ergo cum cognovísset, quia ventúri essent, ut ráperent eum et fácerent eum regem, fugit íterum in montem ipse solus. ℟. Laus tibi, Christe. S. Per Evangélica dicta, deleántur nostra delícta. | Gospel Continuation of the Holy Gospel according to John ℟. Glory be to Thee, O Lord. John 6:1-15 At that time, Jesus went away to the other side of the sea of Galilee, which is that of Tiberias. And there followed Him a great crowd, because they witnessed the signs He worked on those who were sick. Jesus therefore went up the mountain, and sat there with His disciples. Now the Passover, the feast of the Jews, was near. When, therefore, Jesus had lifted up His eyes and seen that a very great crowd had come to Him, He said to Philip, Whence shall we buy bread that these may eat? But He said this to try him, for He Himself knew what He would do. Philip answered Him, Two hundred denarii worth of bread is not enough for them, that each one may receive a little. One of His disciples, Andrew, the brother of Simon Peter, said to Him, There is a young boy here who has five barley loaves and two fishes; but what are these among so many? Jesus then said, Make the people recline. Now there was much grass in the place. The men therefore reclined, in number about five thousand. Jesus then took the loaves, and when He had given thanks, distributed them to those reclining; and likewise the fishes, as much as they wished. But when they were filled, He said to His disciples, Gather the fragments that are left over, lest they be wasted. They therefore gathered them up; and they filled twelve baskets with the fragments of the five barley loaves left over by those who had eaten. When the people, therefore, had seen the sign which Jesus had worked, they said, This is indeed the Prophet Who is to come into the world. So when Jesus perceived that they would come to take Him by force and make Him king He fled again to the mountain, Himself alone. ℟. Praise be to Thee, O Christ. S. By the words of the Gospel may our sins be blotted out. |
| Credo | Credo |
| Offertorium Ps 134:3, 6 Laudáte Dóminum, quia benígnus est: psállite nómini eius, quóniam suávis est: ómnia, quæcúmque vóluit, fecit in cœlo et in terra. | Offertorium Ps 134:3, 6 Praise the Lord, for He is good; sing praise to His Name, for He is sweet; all that He wills He does in heaven and on earth. |
| Secreta Sacrifíciis præséntibus, Dómine, quǽsumus, inténde placátus: ut et devotióni nostræ profíciant et salúti. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. ℟. Amen. | Secreta Look with favor, we beseech You, O Lord, upon the offerings here before You, that they may be beneficial for our devotion and salvation. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. ℟. Amen. |
| Prefatio de Quadragesima Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine, sancte Pater, omnípotens ætérne Deus: Qui corporáli ieiúnio vítia cómprimis, mentem élevas, virtútem largíris et prǽmia: per Christum Dóminum nostrum. Per quem maiestátem tuam laudant Angeli, adórant Dominatiónes, tremunt Potestátes. Cæli cælorúmque Virtútes, ac beáta Séraphim, sócia exsultatióne concélebrant. Cum quibus et nostras voces, ut admítti iúbeas, deprecámur, súpplici confessióne dicéntes: | Prefatio Lent It is truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who by this bodily fast, dost curb our vices, dost lift up our minds and bestow on us strength and rewards; through Christ our Lord. Through whom the Angels praise Thy Majesty, the Dominations worship it, the Powers stand in awe. The Heavens and the heavenly hosts together with the blessed Seraphim in triumphant chorus unite to celebrate it. Together with these we entreat Thee that Thou mayest bid our voices also to be admitted while we say with lowly praise: |
| Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beáti Ioseph, eiúsdem Vírginis Sponsi, | We pray in union with and honor the memory, especially of the glorious ever Virgin Mary, mother of our God and Lord Jesus Christ: as also of the blessed Joseph, her Spouse, |
| Communio Ps 121:3-4 Ierúsalem, quæ ædificátur ut cívitas, cuius participátio eius in idípsum: illuc enim ascendérunt tribus, tribus Dómini, ad confiténdum nómini tuo, Dómine. | Communio Ps 121:3-4 Jerusalem, built as a city, with compact unity: to it the tribes go up, the tribes of the Lord, to give thanks to Your Name, O Lord. |
| Postcommunio Orémus. Da nobis, quǽsumus, miséricors Deus: ut sancta tua, quibus incessánter explémur, sincéris tractémus obséquiis, et fidéli semper mente sumámus. Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum. ℟. Amen. | Postcommunio Let us pray. Grant, we beseech You, merciful God, that we may treat with sincere reverence, and consume with heartfelt faith Your sacrament, which ever fills us to overflowing. Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. ℟. Amen. |
| Post Missam | |
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